Singapore is celebrating its sixtieth anniversary of independence from British colonial rule on 9 August, a pivotal milestone in its storied trendy historical past, which incorporates Japanese occupation throughout the Second World Warfare and a quick merger with neighbouring nation Malaysia.
This yr’s celebrations, dubbed SG60, embrace a slew of nation-wide financial incentives, neighborhood outreach programmes, in addition to an annual parade.
Numerous cultural establishments throughout the island are additionally concerned. On 17 July, Nationwide Gallery Singapore launched SG60’s signature programme devoted to Singapore’s artwork historical past with Singapore Tales: Pathways and Detours in Artwork, a long-running exhibition that includes greater than 400 artistic endeavors and artefacts spanning from the nineteenth century to the current.
The museum is housed within the former supreme court docket and metropolis corridor buildings with their famed colonial structure, dealing with a historic area referred to as the Padang. Since its inception in 2015, Singapore Tales is the primary main rehang of the museum’s key everlasting galleries specializing in Singapore’s artwork historical past.
An set up view of Singapore Tales: Pathways and Detours in Artwork on the Nationwide Gallery Singapore Picture: courtesy of the Nationwide Gallery Singapore
Adele Tan, a senior curator at Nationwide Gallery Singapore and the lead curator of Singapore Tales, tells The Artwork Newspaper, “We lowered the exhibition footprint given over to British colonial imagery associated to coastal and topographical surveys”, which was a part of the primary iteration of the everlasting gallery.
She additionally explains that The Esplanade from Scandal Level (1951) by the author and artist John Turnbull Thomson, who was additionally the British authorities surveyor of the Straits Settlements, was positioned as the primary work in Singapore Tales to supply a “extra complicated image of Singapore and representing the multicultural, convivial, polyglottic house on the Padang/Esplanade that was already there within the nineteenth century.”
Tan says the curatorial staff endeavoured to incorporate “a range of voices and practices”, similar to lesser-known names and works alongside practices by main artists in Singapore,” in an effort to acknowledge “entrenched historiographic techniques of recognition.”
Nonetheless, the Singapore museum veteran Kwok Kian Chow, the founding director of Singapore Artwork Museum and Nationwide Gallery Singapore, from 1993 to 2011, believes there may be nonetheless a “important disconnection between mid-Twentieth century anticolonial artwork and subsequent artwork developments in Singapore.”
In response to Kwok, decoloniality in Singapore artwork is notably disconnected from International South artwork developments that deconstruct colonial historical past on their very own phrases. He cites the Indonesian modern artwork collective ruangrupa’s work as creative administrators for Documenta 2022 for example of decoloniality in artwork from Southeast Asia. In distinction, “decoloniality in Singapore artwork emerged primarily as a part of a world artwork discourse pattern that’s nonetheless largely led by the West,” he observes.

An set up view of Singapore Tales: Pathways and Detours in Artwork on the Nationwide Gallery Singapore Picture: courtesy of the Nationwide Gallery Singapore
Syed Muhammad Hafiz, a former co-curator of exhibitions at Nationwide Gallery Singapore, agrees: “I believe that is largely a mirrored image of the state of our scholarship in Singapore and goes past the self-discipline of artwork historical past.”
In response to the curator, if Singapore fails to acknowledge that colonialism resulted in additional ruptures than continuities in its cultural historical past, then the nation’s concepts, actions and occasions might be spinoff from the West. Then again, he provides, “in case you look deeper and past, you’ll know that the polities on this area beforehand already had their means of doing issues and techniques of pondering.”
Operating since Could, the Nationwide Museum of Singapore’s As soon as Upon a Tide: Singapore’s Journey from Settlement to International Metropolis, invitations guests on a journey by way of the nation’s 700-year historical past, from a bustling 14th-century port to a sophisticated financial system. Alongside digital projections, 350 artefacts illustrate how the ocean and river formed Singapore’s evolution by way of a continuing circulate of individuals, items, and concepts from around the globe—lengthy earlier than globalisation.

A customer participating within the “Sampan Problem” within the As soon as Upon a Tide exhibition on the Nationwide Museum of Singapore Picture: courtesy of the Nationwide Museum of Singapore
In the meantime, the ArtScience Museum, positioned on the vacationer attraction Marina Bay Sands, opened SingaPop! 60 Years of Singapore Pop Tradition (till 28 December), curated by the outstanding Singapore composer, playwright, and filmmaker Dick Lee.
The exhibition traces the evolution of Singapore’s popular culture from its distinctive Singlish language and hawker meals tradition to tv and music together with Lee’s hit track Fried Rice Paradise. The track was initially launched in 1974 and previously banned on nationwide radio for its use of Singlish, cited as improper English on the time. At this time, Lee’s SingaPop! exhibition features a part the place guests can take a look at their Singlish expertise.
Lee says, “Singapore’s popularity as a dynamic futuristic metropolis has blossomed in recent times, and the island has been included in lots of a bucket listing. Nonetheless, little is understood about our tradition and identification, aside from the apparent and visual indicators of modernity and multiculturalism. My want is for SingaPop! to deal with this in a enjoyable, light-hearted means…”

Dick Lee, the curator of SingaPop! 60 Years of Singapore Pop Tradition Picture: courtesy of the ArtScience Museum, Marina Bay Sands
Since gaining independence from the British in 1965, Singapore’s cultural establishments have been combating a paradox: regardless of a Western caricature of Singapore as an authoritarian state, a notion persistently standard with main Western democracies flagrantly enacting their very own crackdowns, there additionally exists a wariness in Singapore’s cultural panorama about antagonising gate-keepers within the West.
So long as Singapore’s arts scene retains searching for recognition or acknowledgement from Euro-American establishments, “we’re nonetheless trapped, whether or not we realise it or not,” Muhammad Hafiz says.
Gauri Krishnan, who was a part of the pioneering curatorial staff of Singapore’s Asian Civilisations Museum in 1993, asserts that, “In response to the enduring impact of Western colonial hegemony, I wish to see developments arising from the International South touring to the West somewhat than artwork developments arising all the time out of the West being tailored within the International South.”








